Search for dissertations about: "Världsreligioner ej kristendom"
Showing result 16 - 20 of 22 swedish dissertations containing the words Världsreligioner ej kristendom.
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16. American Medina: A Study of the Sunni Muslim Immigrant Communities in Chicago
Abstract : Sunni Muslims have immigrated to and lived in Chicago for more than a hundred years. In her book Schmidt seeks, on basis of two periods of extended fieldwork, to provide a description of some activist strata of these religious communities. READ MORE
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17. Change and Identity : Protestant English Interpretations of John Henry Newman's Secession, 1845–1864
Abstract : This dissertation argues that the English Protestant interpretations between 1845 and 1864 of John Henry Newman’s secession were related to the notions which formed part of the British national identity. It demonstrates how various writers modelled their interpretations of Newman’s secession on the beliefs of British anti-Catholicism. READ MORE
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18. The Islamization of Science: Four Muslim Positions Developing an Islamic Modernity
Abstract : This thesis analyses a contemporary debate on the Islamization of science. The four persons discussed here are individuals belonging to a Muslim intellectual elite: the French convert and physician Maurice Bucaille, the Persian-American scholar Seyyed Hossein Nasr, the British-Pakistani author Ziauddin Sardar and the Arab-American scholar Ismail Raji al-Faruqi. READ MORE
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19. Women's Human Rights and Islam : a Study of Three Attempts at Accommodation
Abstract : The dissertation focuses on interpretations of Islam that claim compatibility with international human rights norms in the context of women’s rights. These interpretations are seen as parts of an on-going contemporary international debate on women’s human rights and Islam that engages Muslims as well as non-Muslims. READ MORE
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20. Paul between Synagogue and State : Christians, Jews, and Civic Authorities in 1 Thessalonians, Romans, and Philippians
Abstract : When first-century gentile Christians withdrew from the traditional and civic Graeco-Roman cults and increasingly began to be identified by the Romans as not belonging to mainstream or common Judaism, they soon found themselves pressed "between synagogue and state." On the one side, the fact that they did not observe the Torah elicited hostility from Jews who did not want to be identified with a movement that in Roman eyes could be interpreted as seditious and thus jeopardize their own political and religious privileges. READ MORE
